It doesn’t surprise me that I went back to Montana Snowbowl after Peace Corps. Many of my friends and former colleagues found jobs with federal agencies or NGOs. Several studied policy or took for the Foreign Service exam. Not me. I couldn’t get into that sort of thing.

This wasn’t long after George W. Bush usurped the presidency and squandered the goodwill and sympathy of the world. These were times that the historians of the future will look back on as “The Oil Wars”—when millions of poor people died to secure a soon-to-be-obsolete resource, just as they did for spices, slaves, and religious trinkets in Dark Ages past. The government color-coded our fear and gave us a list of products to purchase accordingly. Electrical tape for yellow alert. Batteries for orange. Rolls of plastic for red. There was talk of a draft.

Here’s a secret: Everyone, if they live long enough, will lose their way at some point. You will lose your way, you will wake up one morning and find yourself lost. This is a hard, simple truth. If it hasn’t happened to you yet consider yourself lucky. When it does, when one day you look around and nothing is recognizable, when you find yourself alone in a dark wood having lost the way, you may find it easier to blame someone else—an errant lover, a missing father, a bad childhood. Or it may be easier to blame the map you were given—folded too many times, out of date, tiny print. You can shake your fist at the sky, call it fate, karma, bad luck, and sometimes it is. But, for the most part, if you are honest, you will only be able to blame yourself. Life can, of course, blindside you, yet often as not we choose to be blind—agency, some call it. If you’re lucky you’ll remember a story you heard as a child, the trick of leaving a trail of breadcrumbs, the idea being that after whatever it is that is going to happen in those woods has happened, you can then retrace your steps, find your way back out. But no one said you wouldn’t be changed, by the hours, the years, spent wandering those woods.


***

(2005) A year after the Abu Ghraib photographs appear I wake up in Texas one morning, in love with two women, honest with neither. I am finishing up my second semester of teaching poetry at the University of Houston, getting ready to fly back to New York, where both these women are waiting for me, or so I imagine. I’d been “dating” for a few years, since the breakup of a long-term relationship, and more than once it had been made abundantly clear that I was not very good at it. For me, “dating” often felt like reading Tolstoy—exhilarating, but a struggle, at times, to keep the characters straight. The fact that the chaos had been distilled down to two women—one I’ll call Anna, the other was Inez—felt, to me, like progress. For months I’d been speaking to one or the other on my cellphone. Her name (or hers) came up on the tiny screen, and each time my heart leapt. It was the end of April. I’d come to the conclusion (delusion?) that if I could just get us all in the same room we could figure out a way it could work out. Another part of me, though, would have been perfectly happy to let it all keep playing out in the shadows.

The book A Field Guide to Getting Lost came out around this time—it is, in part, a meditation on the importance, for any creative act, to allow the mind and body to wander. The title jumped out at me—maybe I could use it as sort of an antimap. Lost really has two disparate meanings. Losing things is about the familiar falling away, getting lost is about the unfamiliar appearing…. Another book that came out around this time was Why We Get Lost and How We Find Our Way, but I didn’t pick that one up—perhaps I wasn’t ready not to be lost. Lost, at that moment in my life, manifest itself as feeling bewildered, confused, bereft—it’s not that I didn’t know where I was, I just didn’t know what I was doing there. On a deeper level, I knew that my bereftitude was only partly due to my self-inflicted disasters of love. Beneath that surface tension was the inescapable fact that I’d just crossed the threshold of being the same age my parents had been when they’d imploded, each in his or her own way. My mother had killed herself when she was forty-two, shot herself in the heart. When my father was forty-five, he fell—drunk—from a ladder while painting a house, an accident which may or may not have left him with a permanent head injury. A year later he’d enter a bank and pass his first forged check, the start of a small-time run that would eventually lead him into federal prison. After doing his time, after being released, he’d drift even deeper into this life of wandering, until he ended up living on the streets for a few years, which is where I got to know him.

And now, here I am, waking up in Texas, just past the age my mother never made it beyond, the same age my father was when he went off the rails. The dream I’m having is already dissolving, and I’m left, once again, with my unquiet mind, which for some months now has been straddling these two beautiful women. It has nothing to do with fate, karma, or bad luck.