This is a continuation of my series of personal observations about my native country on its golden jubilee. For items 1-16, please see part 1.

17. Nobody deploys the witty put-down quite like Wafi and Safi boys (and girls). You know it by many names: “the dozens,” “snaps,” “cracks,” “yo mama jokes,” and such. The tradition of non-violent contests of wits through rapid-fire mutual insults is well know anywhere Black culture has left a mark. But in my travels I don’t think I’ve met any group that dishes it out quite as expertly as folks from the Niger delta towns of Warri and Sapele (AKA Wafi and Safi), rendered in the particularly extravagant brand of Pidgin English for which that region is famous. I myself still bear the scars from some such encounters. And if you are trying to get cozy with a girl from that region, you had better come correct, or you might not survive the resulting put-down.

Fires

By Matthew Gavin Frank

Travel

The fire-eaters, fire-dancers, and fire-spitters decorate the street corners. Beneath each traffic light: hordes of vendors peddling scratch-off lottery tickets, caramel candies, paper flowers. Louisa and I watch from the taxicab windows as the heart of Mexico City, even at midnight, beats as if riddled with morning coffee. Pockets of deafening horn-driven music ignite then die as we push slowly through the crowd toward Hotel Rioja. The city seems to glow as if with silver foil, peeled back just enough to reveal this contained and somehow irreverent human vitality, left to thrive on its own beneath Mexico City’s infamous ceiling of pollution. When we are hidden from the stars, we’re safe to engage what obsesses us, and here, shooting from a side street into the ballooning Zócalo square, what obsesses us seems to be essentially good.

After confronting my mother’s mortality head-on in Chicago, Louisa and I are more receptive to things like caramels and paper flowers—the small beauties that allow us our small joys, which are, after all, the stitches that hold us together, keep our blood inside us. We’re receptive to things like the Christmas light sculptures and façades that decorate the Zócalo’s Catedral Metropolitana de la Asunción de María cathedral, the Aztec Templo Mayor, the National Palace with it’s mansion-sized Mexican flag. The flag’s emblem, as dictated by Aztec legend, was a gift from the gods. The gods told the Aztecs to found their city on the land where they were to spot a chimerical eagle, clinging to a prickly pear tree, gorging itself on a snake. It was here, in this same square where a skinny mother and her toddler son now peddle oranges from a green blanket to the midnight citrus snackers, that the Aztecs fulfilled the vision. This is the square where Moctezuma II had his houses, and in these garish light decorations, we can sense the ancient Aztec belief that this was, indeed the center of the universe. I reach for Louisa’s hand, wondering, in the Aztec scheme of things, which animal we are; which one my mom is.

And steering us through it, as celestial as the night scene itself, is an old bald man pointing with cigar-stub fingers to each building, each lamppost, each greening sculpture and muttering explanations as mysterious as wormholes in lisping Spanish, spittle adorning his words like gold tinsel. I lean forward to hear him, a series of pathetic fireworks explode their white light as benign as camera flashes to our left, and can only make out the muffled, but reverently spoken word, “Zócalo.” His mouth squashes the word like a cucaracha and it sounds, in this tiny cab as if pressed through the static of a shortwave radio.

Louisa touches the window as if attempting to get closer to the action. Tiny women in impossibly blue kerchiefs carry obese bundles of rolled bathmats on their backs. Children swordfight with pink glowsticks. The old man circles the square twice for us, making sure we take it all in, which, of course, is hopeless. We’re weary and hungry, and sinking into that wonderful hot-tub of travel, snapped out of our comfort zones, and light-headed. It’s unwise to keep our hearts beneath the surface of the water for too long. We might just die dazed and elated.

We turn onto one of the many dendritic side streets that extend like cephalopod arms into the roaring night-ocean of Ciudad de México. Hernán Cortés once described these roads as having the width of jousting lances. Surely, just by driving it, we cave in the chest armor of some benevolent ghost. Soon, we are parked in front of the Hotel Rioja—an old whore of a place, skin peeling, watermarked, skeleton pressing from beneath, but bearing a defunct regality, operating from the tender misconception that lipstick masks all age. I want to hug this hotel, deserving of both our generosity and respect.

Around its hip-corner, I will soon buy my Leon Cervesa Negra for about thirty cents. But first: dinner. And before that: shaking hands with the cabbie who sandwiches my fingers in his palms, stands on his tiptoes to kiss my wife on her cheek. We roll our suitcases over marble and step into the scarred belly of the whore, where even our breath echoes, and another short old man in a white dress shirt steps from behind the front desk, beaming like some reincarnated eagle.