Now playing on Otherppl, a conversation with Lynn Steger Strong. Her new novel, Want, is available from Henry Holt.

Strong was born and raised in South Florida. Her first novel, Hold Still, was released by Liveright/WW Norton in 2016. Her nonfiction has been published by GuernicaLos Angeles Review of Books, Elle.com, Catapult, Lit Hub, and others. She teaches both fiction and non-fiction writing at Columbia University, Fairfield University, and the Pratt Institute.

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Now playing on Otherppla conversation with Susan Choi. Her latest novel, Trust Exercise, is available in trade paperback from Henry Holt. It is the winner of the 2019 National Book Award for Fiction.

 
Choi’s first novel, The Foreign Student, won the Asian-American Literary Award for fiction. Her second novel, American Woman, was a finalist for the 2004 Pulitzer Prize. Her third novel, A Person of Interest, was a finalist for the 2009 PEN/Faulkner Award. In 2010 she was named the inaugural recipient of the PEN/W.G. Sebald Award. Her fourth novel, My Education, received a 2014 Lammy Award. Her first book for children, Camp Tiger, was published in 2019.  A recipient of fellowships from the National Endowment for the Arts and the Guggenheim Foundation, she teaches fiction writing at Yale and lives in Brooklyn.

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Now playing on Otherppl, a conversation with Chelsea Hodson. Her new essay collection, Tonight I’m Someone Else, is available from Henry Holt. It is the official June pick of The Nervous Breakdown Book Club.

This is Chelsea’s second time on the program. She first appeared in Episode 340 on January 7, 2015.

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This book describes a China very different from the one in the news.
  What do you think are our biggest misconceptions about China?

The president of Guizhou University once asked me if he could understand
 America if he visited New York City and San Francisco, and then went home.  
Could you imagine how profoundly skewed his ideas of American politics, food,
 culture, landscape (etc), would be? But, he told me, this is exactly how
 Americans view China. He’s right, especially for those of us who learn
 about China from someone like Thomas Friedman, a pundit whose coverage of China 
is way off. It’s as if the billion average Chinese in the middle of the 
country don’t even exist. Guizhou and the surrounding provinces are totally 
invisible (unless there’s a natural disaster or a riot). Kosher Chinese is an attempt to fill in this massive blind spot.

What are our misconceptions? First, there’s the religious aspect of life in
 China. I had more conversations about spirituality in two years in China than 
in two decades in the U.S. Second, there’s politics. Chinese love their
 government, and for good reason. They have no interest in what we would call 
democracy. Government, my students often told me, is for the experts in 
Beijing. They’ve given three decades of incredible economic growth, after all!
  At a time when the approval rating of the American Congress is something like
 9%, it was amazing to live in a place bristling with unbridled patriotism.

You now teach at a private school in Brooklyn, NY. What are the 
biggest differences between how American and Chinese children are educated?

On the one hand, the stereotypes can be all too true: Chinese students do, 
indeed, spend epic amounts of time studying for tests, particularly the gaokao 
(their version of the SAT). My students in Guiyang spent all of high school
 cramming for this test, the only factor in their college admissions. That’s’ 10 
hours a day, 6 days a week, for four years. My students in Brooklyn might spend
 15 minutes a night on the homework I assign; after that, it’s off to basketball
 practice, then play rehearsal, then gchat/texting till bedtime. So you do get 
the robot-Asian myth coming true, and the distracted, super-social American 
teen-myth as well.

A lot of Americans are worried that we are losing our competitive edge, and 
they often point a finger at our school system. Maybe we need more seriousness, 
more competition, more tests. Maybe we need to be more like China. People who 
read Kosher Chinese will have a much more three-dimensional
 understanding of what this would mean—and after teaching in both school
 systems, I would say the Chinese way is absolutely NOT the answer.


What drove you to join the Peace Corps?

Actually, it was September 11th that was the first impetus. I moved to New 
York for graduate school on September 1, 2001, and experienced ten days of New 
York as I had always imagined it. I was in heaven.

I woke up on that fateful Tuesday morning, and ended up watching smoke rise
 over downtown Manhattan. I remember feeling helpless, frustrated, and confused.  
I wanted to do something. Joining the Marines wasn’t in the cards: I’m a bit 
too old, and get woozy when I stub my toe. But I am a fairly patriotic guy, and
 I did want to serve my country. The Peace Corps started making a lot of sense.

The more I thought about it, the more it appealed to me. I would serve. I
 would express my patriotism in a way that was fully in line with my values. I 
would help heal my own feelings of political impotence. I started the paperwork
 about a year later, and not long after that, I was on my way to China.


You ended up with the unlikely nickname “Friendship Jew.”
  What role did you expect your Judaism to play in Guiyang –- if any?

I had no idea what I was getting myself into—none. I didn’t speak any
 Chinese when I left, I had never been anywhere in Asia, and I would not have 
been able to find Guiyang on a map. It was a leap of faith.

I assumed it would be a long time before I spun a dradel or ate kugel, but I
 really wasn’t sure. And it didn’t bother me. Guiyang had had a few Americans 
living in town before Peace Corps arrived, and all of them had been evangelical 
Christians on covert missions. That sort of work is illegal in western China, 
but people are only deported for really egregious political-religious acts. (In
 my time in Guiyang, one American got shipped out for crossing an invisible 
line).

The result was that most of the folks in Guiyang thought all Americans were 
right-wing Christian missionaries. It was depressing. And a lot of my Chinese 
friends and students were genuinely scared of religion. It was hardly their 
fault: all they had ever heard about God came from Communist propaganda or
 creepy preachers who often doubled as sex-tourists.

Judaism was a sort of neutral way to talk about a lot of things Guiyang
 needed to talk about: American diversity; non-extremist religious faith; Woody
 Allen.


Some of the best passages, and times it seems, surround food and
 meals. What caught you most off guard about eating with China’s other billion?

Can I just say that not a day goes by where I don’t yearn for food from 
Guiyang? I really miss it. It’s true that it took two months before I could eat
 a meal without experiencing almost immediate, bowl shaking diarrhea, but once
 my system acclimated, I was in culinary heaven. It’s nothing like American-
style Chinese food. There’s a lot of pork, even more hot pepper, and oceans of 
vegetable oil. The most popular local snack is called siwawa, or
 “dead baby.” But don’t worry—the name has nothing to do with the 
snack (it’s a sort of veggie burrito).

The biggest surprise was the food etiquette. Every meal was like a Passover
 Seder: talking, laughing, drinking, sharing, and stuffing myself. I really got
 used to a beer with lunch, and a few shots with dinner.

We are what we eat. I know that now more than ever. And we are how we eat.
  People in Guiyang ate to build friendships, to show respect, and to grow
 closer. There were never any prayers said over meals, but it was clearly the 
most meaningful time of the day for many of my friends.